Tag Archives: Chinua Achebe

Papa lied, after all?

When a kid tells a lie

We are quick to spot it with a spank

But the fartings of our elders are coloured lavender

When a maiden giggles at a stranger at a stream

Community tags her as becoming unseemly

But the men stoke their loins in broad day sensation

When a king breaks the air in court

We search ourselves with questionings

Our senses must be contrived with carnal expectations

But the king is equally carnal too

As it is with a slave on the windmill

So is it with the blueblood on the treadmill

A finger in the anus can only reek of a foul smell

***A commentary about the recent comment made by Chinua Achebe on the Biafran war***

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Chinua Achebe got it all wrong…

They all disappoint, don’t they? Something about the demi-gods we cast in muddy velvets is that they all seek a bath in a raging windstorm. Who else falls foul of this more than the merchants of words, who trade in the matrixes of alphabets? Sometimes they hit at the core of our longings and we are quick to elevate them to the class of gods; most times, they melt away like an ice on a furnace—when we least expected.

As a birthday gift, Chinua Achebe, (Author, Things Fall Apart) sauntered into the consciousness of the Nigerian audience with a piece of article: The genocidal Biafran war still haunts Nigeria—commenting on a grey part of Nigerian history.

I, frankly, acknowledge the rights of the renowned author to contribute personal opinions to any national discourse but I also aver that there should be public responsibility in commenting on historical events. Mr Achebe in a twist of irony decided to publish his long await memoirs of the Biafran war, which Chimamanda Adiche says lacks personal flavour and reddened with speculations.

‘In writing about the major events, Achebe often recounts what he was told rather than what he felt and the reader is left with a nagging dissatisfaction, as though things are being left unsaid’

I took time to read the article and found so many inconsistencies and deliberate distortion of history. Mr Achebe randomly apportioned blames where there is none and gave causes as effects and effects as causes. He tries to foist on history certain titivation, forgetting that history has a hue called memory and no matter how we try to deface it, facts always prevail.

Mr Achebe would have the world know that there was a conspiracy to exterminate the Igbo race. He categorically called it genocide. He queried, “who set up the republic of Biafra in 1967-through punitive policies, the most notorious being starvation as a legitimate weapon of war.” He ungracefully accused Chief Obafemi Awolowo and the Yorubas as conspirators in the agenda to exterminate the people. As if there were no Yoruba heroes and casualties of the war

Firstly, in the chronology of the Biafran debacle, the Igbo were the aggressors; they cast the first shot to disrupt the nascent republic of just six years due to petty ambitions. Instead of being grateful for not being held responsible for the state of the nation today, an alien Achebe now cries foul with wanton untruths.

Secondly, it was never explicitly stated as a state policy, a mission to exterminate the Igbos. However, the world over, we know it is a cardinal crime to attempt a secession out of a federation. It is thus, unfair and irresponsible for anyone to imply, even, remotely that it was an agenda pursued, least of all, our own Chinua Achebe. He also wants to know why were there 100,000 casualty on the Nigerian side compared to the Biafran’s 2,000,000 victims. As peevish as this is the simple answer is that a rag-tag army cannot successful outsmart an organised force that dates back to colonial era.

Thirdly, he has a problem with a policy of the war era believed to have come from the then Federal Commissioner of Finance, Chief Obafemi Awolowo, ‘All is fair in war…’ the phrase is Shakespearean’s and the profundity of its truth ripples around the world. A question: Do you expect Biafra to be at war with Nigeria and still be fed fat? All is fair in war and love; this, has been true for ages!

Fourthly, without any bias, Awolowo may have personal ambitions but his actions as perceived by Mr Achebe are not representative of the Yoruba race. I had fantasied and got disappointed about Awolowo, as with Wole Soyinka and now Mr Achebe. But to say: ‘Awolowo was driven by an overriding ambition for power, for himself and for his Yoruba people… saw the dominant Igbos at the time as the obstacles to that goal, and when the opportunity arose his ambition drove him into a frenzy to go to every length to achieve his dreams’ is the most unwholesome comment any person could make about another person and his race. This impression of Mr Achebe is grossly speculative and erroneous, it is not becoming for a senior citizen.